Congregation Kol Ami of Frederick • www.kolamifrederick.org • 240.575.9690
6
January 4 – Vayiggash, Genesis 44:18-47:27
Judah pleas for Benjamin’s freedom and oers himself instead;
Joseph reveals his identity; Jacob learns Joseph is alive, comes to
Egypt and settles in Goshen; the Israelites thrive in Egypt.
January 11 – Vayhi, Genesis 47:28-50:26
Jacob blesses Ephraim and Manasseh; at Jacob’s deathbed he
predicts the future of each son; Jacob is buried in Hebron; before
he too dies, Joseph tells his brothers that God will return them to
their homeland.
January 18 – Shemot, Exodus 1:1-6:1
A new Pharaoh enslaves the Hebrews and orders all male
children be drowned in the Nile; Moses, in a basket, is rescued
from the river; an adult Moses ees to Midian after killing an
Egyptian; God calls to Moses from a burning bush and charges
him to free the Israelites from bondage.
January 25 – Va’era, Exodus 6:2-9:35
God instructs Moses and Aaron to deliver the Israelites from
Egypt; they perform a miracle with a snake before Pharaoh; the
rst seven plagues occur.
February 1 – Bo, Exodus 10:1-13:16
God sends the plagues of locusts and darknesss and forewarns
Moses about the nal one; God commands the Passover festival;
all rstborn in Egypt die save those from the House of Israel;
Pharaoh now allows the Israelites to leave.
February 8 – B’shalach, Exodus 13:17-17:16
Israelites are saved at the Sea of Reeds; God provides the
grumbling Israelites with quails and manna; instructions on
preparing food for Shabbat; incident at the rock when Moses
strikes it to obtain water.
February 15 – Yitro, Exodus 18:1-20:23
Moses follows Yitro’s advice to appoint judges to help him; the
Israelites camp at Mount Sinai, where they encounter God and
hear the covenant and Ten Commandments; Moses becomes
their intermediary.
February 22 – Mishpatim, Exodus 21:1-24:18
Lots of laws, including treatment of slaves, the Sabbath, the
Three Pilgrimage Festivals, sacricial oerings and not mixing
meat and dairy; Moses spends 40 days on the mountain.
February 29 – Terumah, Exodus 25:1-29:19
God asks Israelites to donate gifts for building the Tabernacle;
instructions for constructing the Ark and for building
the Tabernacle.
Torah…“It is a tree of life to all who grasp it, and whoever holds on to it is happy; its ways are
ways of pleasantness, and all its paths are peace. (Proverbs 3:17-18)
The Paryshot for January and February are as follows:
Rebecca and Jacob: A Conundrum?
By Kerry Reynolds
This past November, during Thanksgiving week, our annual Torah
cycle landed on Toledot (Gen. 25:19-28:9). Itself a mealtime saga,
Toledot describes the scene where an enfeebled Isaac decides to
bequeath his blessing upon his oldest son Esau. However, Isaac’s wishes
are thwarted when Rebecca persuades Jacob to pose as his hairy
brother (complete with goat skins) and steal the blessing for himself. It
is made-for-TV drama at its best and doubtless was acted out around
campres for generations. When Esau realizes he has been robbed
of his father’s gift, he howls mournfully and vows revenge. Rebecca
realizes it is time for Jacob to head for the hills (or Paddan-aram, in this
case) – which he does, into the waiting arms of Rachel and Leah.
Much of Genesis involves the development of a noble experiment.
Abram receives the message that, “There is only One God,” and then
he leaves the comforts of his home and embarks upon a dicult
life’s journey to perpetuate the idea of monotheism. Jews today can
consider how our faith survived historic calamities – such as Diaspora,
Crusades and Holocaust – and feel we really were chosen, even as we
recite the martyrology during High Holy Days. But this undersells just
how tenuous things were in the rst generations. Usually there was
only one person who kept the line moving, preserving that thin thread
of family and faith for the next generation. After the Akeda incident,
both Isaac and Sarah appeared mightily turned o by Abraham’s God-
thing, and Abraham must have entered his old age wondering if it
was all for naught. Then he sends an emissary to distant family (in the
preceding parsha), and Rebecca enters the scene. Toledot may begin by
saying, “And these are the generations of Isaac,” but Rebecca is the real
centerpiece, and puppeteer, in the story recounted above.
There is little reason to study Torah unless its teachings resonate in
our daily lives. Does Toledot? Over the years, our Torah study group
has frequently been exasperated by the various actors in this play. Esau
is a brute with little interest in carrying on the traditions of Abraham,
yet Isaac has come to favor him because he puts game on the table.
Rebecca has little use for her son Esau and his Hittite wives, and,
perhaps viewing herself an agent for God’s stated design (Gen. 25:23),
she does not hesitate to pull o the deception on her husband. And
Jacob comes across as a little sharpie – an all-too-willing agent in this
theft. Modern readers may reach the point of saying, “I don’t like any of
these people; their whole family is dysfunctional; and I’d certainly never
do a thing like that.” Oh, really?
For developed countries at least, a major societal change in the
past century has been increasing life spans. Our parents used to die in
their sixties. Now they can hope to live decades longer. In most cases,
parents oer sage advice in their 60’s and 70’s – based on lifetimes of
experience. But wheels often start to come o in their late 80’s and
90’s, and they can make some really bad decisions. Then we have a
role reversal when children become the parents, and the children
strive to keep mom and dad from living alone in old houses with steep
continued on page 7